Ecclesiastes 4
| Berean Standard Bible tier 2 | World English Bible tier 3 |
|---|---|
| BSB 1 Again I looked, and I considered all the oppression taking place under the sun. I saw the tears of the oppressed, and they had no comforter; the power lay in the hands of their oppressors, and there was no comforter. | WEB 1 Then I returned and saw all the oppressions that are done under the sun: and behold, the tears of those who were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. |
| BSB 2 So I admired the dead, who had already died, above the living, who are still alive. | WEB 2 Therefore I praised the dead who have been long dead more than the living who are yet alive. |
| BSB 3 But better than both is he who has not yet existed, who has not seen the evil that is done under the sun. | WEB 3 Yes, better than them both is him who has not yet been, who has not seen the evil work that is done under the sun. |
| BSB 4 I saw that all labor and success spring from a man’s envy of his neighbor. This too is futile and a pursuit of the wind. | WEB 4 Then I saw all the labor and achievement that is the envy of a man’s neighbor. This also is vanity and a striving after wind. |
| BSB 5 The fool folds his hands and consumes his own flesh. | WEB 5 The fool folds his hands together and ruins himself. |
| BSB 6 Better one handful with tranquility than two handfuls with toil and pursuit of the wind. | WEB 6 Better is a handful, with quietness, than two handfuls with labor and chasing after wind. |
| BSB 7 Again, I saw futility under the sun. | WEB 7 Then I returned and saw vanity under the sun. |
| BSB 8 There is a man all alone, without even a son or brother. And though there is no end to his labor, his eyes are still not content with his wealth: “For whom do I toil and bereave my soul of enjoyment?” This too is futile—a miserable task. | WEB 8 There is one who is alone, and he has neither son nor brother. There is no end to all of his labor, neither are his eyes satisfied with wealth. “For whom then do I labor and deprive my soul of enjoyment?” This also is vanity. Yes, it is a miserable business. |
| BSB 9 Two are better than one, because they have a good return for their labor. | WEB 9 Two are better than one, because they have a good reward for their labor. |
| BSB 10 For if one falls down, his companion can lift him up; but pity the one who falls without another to help him up! | WEB 10 For if they fall, the one will lift up his fellow; but woe to him who is alone when he falls, and doesn’t have another to lift him up. |
| BSB 11 Again, if two lie down together, they will keep warm; but how can one keep warm alone? | WEB 11 Again, if two lie together, then they have warmth; but how can one keep warm alone? |
| BSB 12 And though one may be overpowered, two can resist. Moreover, a cord of three strands is not quickly broken. | WEB 12 If a man prevails against one who is alone, two shall withstand him; and a threefold cord is not quickly broken. |
| BSB 13 Better is a poor but wise youth than an old but foolish king who no longer knows how to take a warning. | WEB 13 Better is a poor and wise youth than an old and foolish king who doesn’t know how to receive admonition any more. |
| BSB 14 For the youth has come from the prison to the kingship, though he was born poor in his own kingdom. | WEB 14 For out of prison he came out to be king; yes, even in his kingdom he was born poor. |
| BSB 15 I saw that all who lived and walked under the sun followed this second one, the youth who succeeded the king. | WEB 15 I saw all the living who walk under the sun, that they were with the youth, the other, who succeeded him. |
| BSB 16 There is no limit to all the people who were before them. Yet the successor will not be celebrated by those who come even later. This too is futile and a pursuit of the wind. | WEB 16 There was no end of all the people, even of all them over whom he was—yet those who come after shall not rejoice in him. Surely this also is vanity and a chasing after wind. |
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