Galatians 3
| Berean Standard Bible tier 2 | World English Bible tier 3 |
|---|---|
| BSB 1 O foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. | WEB 1 Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly portrayed among you as crucified? |
| BSB 2 I would like to learn just one thing from you: Did you receive the Spirit by works of the law, or by hearing with faith? | WEB 2 I just want to learn this from you: Did you receive the Spirit by the works of the law, or by hearing of faith? |
| BSB 3 Are you so foolish? After starting in the Spirit, are you now finishing in the flesh? | WEB 3 Are you so foolish? Having begun in the Spirit, are you now completed in the flesh? |
| BSB 4 Have you suffered so much for nothing, if it really was for nothing? | WEB 4 Did you suffer so many things in vain, if it is indeed in vain? |
| BSB 5 Does God lavish His Spirit on you and work miracles among you because you practice the law, or because you hear and believe? | WEB 5 He therefore who supplies the Spirit to you and does miracles among you, does he do it by the works of the law, or by hearing of faith? |
| BSB 6 So also, “Abraham believed God, and it was credited to him as righteousness.” | WEB 6 Even so, Abraham “believed God, and it was counted to him for righteousness.” |
| BSB 7 Understand, then, that those who have faith are sons of Abraham. | WEB 7 Know therefore that those who are of faith are children of Abraham. |
| BSB 8 The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: “All nations will be blessed through you.” | WEB 8 The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, “In you all the nations will be blessed.” |
| BSB 9 So those who have faith are blessed along with Abraham, the man of faith. | WEB 9 So then, those who are of faith are blessed with the faithful Abraham. |
| BSB 10 All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.” | WEB 10 For as many as are of the works of the law are under a curse. For it is written, “Cursed is everyone who doesn’t continue in all things that are written in the book of the law, to do them.” |
| BSB 11 Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.” | WEB 11 Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.” |
| BSB 12 The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.” | WEB 12 The law is not of faith, but, “The man who does them will live by them.” |
| BSB 13 Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.” | WEB 13 Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,” |
| BSB 14 He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit. | WEB 14 that the blessing of Abraham might come on the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith. |
| BSB 15 Brothers, let me put this in human terms. Even a human covenant, once it is ratified, cannot be canceled or amended. | WEB 15 Brothers, speaking of human terms, though it is only a man’s covenant, yet when it has been confirmed, no one makes it void or adds to it. |
| BSB 16 The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ. | WEB 16 Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants”, as of many, but as of one, “To your offspring”, which is Christ. |
| BSB 17 What I mean is this: The law that came 430 years later does not revoke the covenant previously established by God, so as to nullify the promise. | WEB 17 Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect. |
| BSB 18 For if the inheritance depends on the law, then it no longer depends on a promise; but God freely granted it to Abraham through a promise. | WEB 18 For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise. |
| BSB 19 Why then was the law given? It was added because of transgressions, until the arrival of the seed to whom the promise referred. It was administered through angels by a mediator. | WEB 19 Then why is there the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator. |
| BSB 20 A mediator is unnecessary, however, for only one party; but God is one. | WEB 20 Now a mediator is not between one, but God is one. |
| BSB 21 Is the law, then, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come from the law. | WEB 21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law. |
| BSB 22 But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe. | WEB 22 But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe. |
| BSB 23 Before this faith came, we were held in custody under the law, locked up until faith should be revealed. | WEB 23 But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed. |
| BSB 24 So the law became our guardian to lead us to Christ, that we might be justified by faith. | WEB 24 So that the law has become our tutor to bring us to Christ, that we might be justified by faith. |
| BSB 25 Now that faith has come, we are no longer under a guardian. | WEB 25 But now that faith has come, we are no longer under a tutor. |
| BSB 26 You are all sons of God through faith in Christ Jesus. | WEB 26 For you are all children of God, through faith in Christ Jesus. |
| BSB 27 For all of you who were baptized into Christ have clothed yourselves with Christ. | WEB 27 For as many of you as were baptized into Christ have put on Christ. |
| BSB 28 There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. | WEB 28 There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. |
| BSB 29 And if you belong to Christ, then you are Abraham’s seed and heirs according to the promise. | WEB 29 If you are Christ’s, then you are Abraham’s offspring and heirs according to promise. |
Questions about Galatians 3? Ask — answers come only from the text, with every claim marked.