Hebrews 7

1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him,

1 这位麦基洗德是撒冷王，也是至高上帝的祭司。当年亚伯拉罕杀败众王凯旋的时候，麦基洗德迎上去为他祝福，

2 and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.”

2 亚伯拉罕把所得财物的十分之一给了他。麦基洗德这名字的原意是“公义之王”，后来他又被称为撒冷王，意思是“和平之王”。

3 Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.

3 他没有父母，没有族谱，生命无始无终，他跟上帝的儿子相似，永远担任祭司的职分。

4 Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder.

4 试想，连我们的祖先亚伯拉罕都将战利品的十分之一给了他，可见他是何等的尊贵！

5 Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.

5 按照摩西律法，那些做祭司的利未后裔可以照例向百姓，就是自己的同胞收取十分之一，尽管他们也是亚伯拉罕的后裔。

6 But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises.

6 但这位与他们并非同族的麦基洗德，不单接受了亚伯拉罕给他的十分之一，还为承受应许的亚伯拉罕祝福。

7 And indisputably, the lesser is blessed by the greater.

7 毫无疑问，那为人祝福的总比领受祝福的位分大。

8 In the case of the Levites, mortal men collect the tenth; but in the case of Melchizedek, it is affirmed that he lives on.

8 那些收取十分之一的利未祭司都是会死的人，但那位收取十分之一的麦基洗德被证明仍然活着。

9 And so to speak, Levi, who collects the tenth, paid the tenth through Abraham.

9 也可以说，连接受十分之一奉献的利未也透过亚伯拉罕向麦基洗德纳了十分之一。

10 For when Melchizedek met Abraham, Levi was still in the loin of his ancestor.

10 因为亚伯拉罕遇见麦基洗德时，利未还在他祖先的身体里。

11 Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron?

11 以色列人在利未祭司制度的基础上承受律法，如果通过这个祭司制度可以达到纯全，又何必照麦基洗德的模式而不是亚伦的模式，另外兴起一位祭司呢？

12 For when the priesthood is changed, the law must be changed as well.

12 既然这祭司制度更改了，律法也必须更改。

13 He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar.

13 因为这里所说的这位祭司属于别的支派，那支派里从来没有在祭坛前供职的祭司。

14 For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.

14 显然，我们的主属于犹大支派，摩西从来没有说这个支派会出祭司。

15 And this point is even more clear if another priest like Melchizedek appears,

15–16 如果照麦基洗德的模式另外兴起一位祭司，祂做祭司不是照律法要求的血统关系，而是照不能朽坏之生命的大能，事情就更加清楚了。

16 one who has become a priest not by a law of succession, but by the power of an indestructible life.

17 For it is testified: “You are a priest forever in the order of Melchizedek.”

17 因为有一处经文为祂做见证说：“你照麦基洗德的模式永远做祭司。”

18 So the former commandment is set aside because it was weak and useless

18 以前的条例由于本身的弱点和无用被废除了，

19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

19 因为律法并没有使什么变得纯全。但如今有了一个更美好的盼望，我们凭这个盼望来到上帝面前。

20 And none of this happened without an oath. For others became priests without an oath,

20 此外，耶稣做祭司还有誓言作保证，其他人做祭司却没有誓言作保证。

21 but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’”

21 上帝起誓立耶稣为祭司，说： “主起了誓，绝不反悔， 你永远做祭司。”

22 Because of this oath, Jesus has become the guarantee of a better covenant.

22 这誓言使耶稣成了更美之约的保证人。

23 Now there have been many other priests, since death prevented them from continuing in office.

23 以前做祭司的人数极多，但因为受死亡的限制，都不能长久担任圣职。

24 But because Jesus lives forever, He has a permanent priesthood.

24 然而，耶稣永远活着，祂的祭司职位也永不更改。

25 Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.

25 所以祂能完全拯救那些靠着祂来到上帝面前的人，因为祂永远活着，为他们祈求。

26 Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens.

26 我们所需要的，正是这样一位圣洁无瑕、纯全无过、远离罪恶、超越诸天的大祭司。

27 Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.

27 祂无需像其他大祭司那样每天先为自己的罪献祭，然后为百姓的罪献祭，因为祂一次献上自己的生命，便永远完成了赎罪的工作。

28 For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

28 根据律法所立的大祭司都有人的软弱，但律法之后凭誓言所立的大祭司圣子永远纯全。