Romans 11
| Berean Standard Bible tier 2 | Chinese Union Version (simplified) tier 2 |
|---|---|
| BSB 1 I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. | CUVS 1 我且说, 神弃绝了他的百姓吗?断乎没有!因为我也是以色列人,亚伯拉罕的后裔,属便雅悯支派的。 |
| BSB 2 God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel: | CUVS 2 神并没有弃绝他预先所知道的百姓。你们岂不晓得经上论到以利亚是怎么说的呢?他在 神面前怎样控告以色列人说: |
| BSB 3 “Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”? | CUVS 3 「主啊,他们杀了你的先知,拆了你的祭坛,只剩下我一个人;他们还要寻索我的命。」 |
| BSB 4 And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.” | CUVS 4 神的回话是怎么说的呢?他说:「我为自己留下七千人,是未曾向巴力屈膝的。」 |
| BSB 5 In the same way, at the present time there is a remnant chosen by grace. | CUVS 5 如今也是这样,照着拣选的恩典,还有所留的余数。 |
| BSB 6 And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace. | CUVS 6 既是出于恩典,就不在乎行为;不然,恩典就不是恩典了。 |
| BSB 7 What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened, | CUVS 7 这是怎么样呢?以色列人所求的,他们没有得着。惟有蒙拣选的人得着了;其余的就成了顽梗不化的。 |
| BSB 8 as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.” | CUVS 8 如经上所记: 神给他们昏迷的心, 眼睛不能看见, 耳朵不能听见, 直到今日。 |
| BSB 9 And David says: “May their table become a snare and a trap, a stumbling block and a retribution to them. | CUVS 9 大卫也说: 愿他们的筵席变为网罗,变为机槛, 变为绊脚石,作他们的报应。 |
| BSB 10 May their eyes be darkened so they cannot see, and their backs be bent forever.” | CUVS 10 愿他们的眼睛昏蒙,不得看见; 愿你时常弯下他们的腰。 |
| BSB 11 I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous. | CUVS 11 我且说,他们失脚是要他们跌倒吗?断乎不是!反倒因他们的过失,救恩便临到外邦人,要激动他们发愤。 |
| BSB 12 But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring! | CUVS 12 若他们的过失为天下的富足,他们的缺乏为外邦人的富足,何况他们的丰满呢? |
| BSB 13 I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry | CUVS 13 我对你们外邦人说这话;因我是外邦人的使徒,所以敬重 我的职分, |
| BSB 14 in the hope that I may provoke my own people to jealousy and save some of them. | CUVS 14 或者可以激动我骨肉之亲发愤,好救他们一些人。 |
| BSB 15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? | CUVS 15 若他们被丢弃,天下就得与 神和好,他们被收纳,岂不是死而复生吗? |
| BSB 16 If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches. | CUVS 16 所献的新面若是圣洁,全团也就圣洁了;树根若是圣洁,树枝也就圣洁了。 |
| BSB 17 Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root, | CUVS 17 若有几根枝子被折下来,你这野橄榄得接在其中,一同得着橄榄根的肥汁, |
| BSB 18 do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you. | CUVS 18 你就不可向旧枝子夸口;若是夸口,当知道不是你托着根,乃是根托着你。 |
| BSB 19 You will say then, “Branches were broken off so that I could be grafted in.” | CUVS 19 你若说,那枝子被折下来是特为叫我接上。 |
| BSB 20 That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid. | CUVS 20 不错!他们因为不信,所以被折下来;你因为信,所以立得住;你不可自高,反要惧怕。 |
| BSB 21 For if God did not spare the natural branches, He will certainly not spare you either. | CUVS 21 神既不爱惜原来的枝子,也必不爱惜你。 |
| BSB 22 Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off. | CUVS 22 可见, 神的恩慈和严厉向那跌倒的人是严厉的,向你是有恩慈的,只要你长久在他的恩慈里;不然,你也要被砍下来。 |
| BSB 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. | CUVS 23 而且他们若不是长久不信,仍要被接上,因为 神能够把他们从新接上。 |
| BSB 24 For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree! | CUVS 24 你是从那天生的野橄榄上砍下来的,尚且逆着性得接在好橄榄上,何况这本树的枝子,要接在本树上呢! |
| BSB 25 I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in. | CUVS 25 弟兄们,我不愿意你们不知道这奥秘(恐怕你们自以为聪明),就是以色列人有几分是硬心的,等到外邦人的数目添满了, |
| BSB 26 And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob. | CUVS 26 于是以色列全家都要得救。如经上所记: 必有一位救主从锡安出来, 要消除雅各家的一切罪恶; |
| BSB 27 And this is My covenant with them when I take away their sins.” | CUVS 27 又说:我除去他们罪的时候, 这就是我与他们所立的约。 |
| BSB 28 Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs. | CUVS 28 就着福音说,他们为你们的缘故是仇敌;就着拣选说,他们为列祖的缘故是蒙爱的。 |
| BSB 29 For God’s gifts and His call are irrevocable. | CUVS 29 因为 神的恩赐和选召是没有后悔的。 |
| BSB 30 Just as you who formerly disobeyed God have now received mercy through their disobedience, | CUVS 30 你们从前不顺服 神,如今因他们的不顺服,你们倒蒙了怜恤。 |
| BSB 31 so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you. | CUVS 31 这样,他们也是不顺服,叫他们因着施给你们的怜恤,现在也就蒙怜恤。 |
| BSB 32 For God has consigned everyone to disobedience so that He may have mercy on everyone. | CUVS 32 因为 神将众人都圈在不顺服之中,特意要怜恤众人。 |
| BSB 33 O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways! | CUVS 33 深哉, 神丰富的智慧和知识! 他的判断何其难测! 他的踪迹何其难寻! |
| BSB 34 “Who has known the mind of the Lord? Or who has been His counselor?” | CUVS 34 谁知道主的心? 谁作过他的谋士呢? |
| BSB 35 “Who has first given to God, that God should repay him?” | CUVS 35 谁是先给了他, 使他后来偿还呢? |
| BSB 36 For from Him and through Him and to Him are all things. To Him be the glory forever! Amen. | CUVS 36 因为万有都是本于他, 倚靠他,归于他。 愿荣耀归给他,直到永远。阿们! |
Questions about Romans 11? Ask — answers come only from the text, with every claim marked.