Romans 11
| Berean Standard Bible tier 2 | Chinese Union Version (traditional) tier 2 |
|---|---|
| BSB 1 I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. | CUVT 1 我且說,上帝棄絕了他的百姓嗎?斷乎沒有!因為我也是以色列人,亞伯拉罕的後裔,屬便雅憫支派的。 |
| BSB 2 God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel: | CUVT 2 上帝並沒有棄絕他預先所知道的百姓。你們豈不曉得經上論到以利亞是怎麼說的呢?他在上帝面前怎樣控告以色列人說: |
| BSB 3 “Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”? | CUVT 3 「主啊,他們殺了你的先知,拆了你的祭壇,只剩下我一個人;他們還要尋索我的命。」 |
| BSB 4 And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.” | CUVT 4 上帝的回話是怎麼說的呢?他說:「我為自己留下七千人,是未曾向巴力屈膝的。」 |
| BSB 5 In the same way, at the present time there is a remnant chosen by grace. | CUVT 5 如今也是這樣,照着揀選的恩典,還有所留的餘數。 |
| BSB 6 And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace. | CUVT 6 既是出於恩典,就不在乎行為;不然,恩典就不是恩典了。 |
| BSB 7 What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened, | CUVT 7 這是怎麼樣呢?以色列人所求的,他們沒有得着。惟有蒙揀選的人得着了;其餘的就成了頑梗不化的。 |
| BSB 8 as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.” | CUVT 8 如經上所記: 上帝給他們昏迷的心, 眼睛不能看見, 耳朵不能聽見, 直到今日。 |
| BSB 9 And David says: “May their table become a snare and a trap, a stumbling block and a retribution to them. | CUVT 9 大衛也說: 願他們的筵席變為網羅,變為機檻, 變為絆腳石,作他們的報應。 |
| BSB 10 May their eyes be darkened so they cannot see, and their backs be bent forever.” | CUVT 10 願他們的眼睛昏矇,不得看見; 願你時常彎下他們的腰。 |
| BSB 11 I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous. | CUVT 11 我且說,他們失腳是要他們跌倒嗎?斷乎不是!反倒因他們的過失,救恩便臨到外邦人,要激動他們發憤。 |
| BSB 12 But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring! | CUVT 12 若他們的過失為天下的富足,他們的缺乏為外邦人的富足,何況他們的豐滿呢? |
| BSB 13 I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry | CUVT 13 我對你們外邦人說這話;因我是外邦人的使徒,所以敬重 我的職分, |
| BSB 14 in the hope that I may provoke my own people to jealousy and save some of them. | CUVT 14 或者可以激動我骨肉之親發憤,好救他們一些人。 |
| BSB 15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? | CUVT 15 若他們被丟棄,天下就得與上帝和好,他們被收納,豈不是死而復生嗎? |
| BSB 16 If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches. | CUVT 16 所獻的新麵若是聖潔,全團也就聖潔了;樹根若是聖潔,樹枝也就聖潔了。 |
| BSB 17 Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root, | CUVT 17 若有幾根枝子被折下來,你這野橄欖得接在其中,一同得着橄欖根的肥汁, |
| BSB 18 do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you. | CUVT 18 你就不可向舊枝子誇口;若是誇口,當知道不是你托着根,乃是根托着你。 |
| BSB 19 You will say then, “Branches were broken off so that I could be grafted in.” | CUVT 19 你若說,那枝子被折下來是特為叫我接上。 |
| BSB 20 That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid. | CUVT 20 不錯!他們因為不信,所以被折下來;你因為信,所以立得住;你不可自高,反要懼怕。 |
| BSB 21 For if God did not spare the natural branches, He will certainly not spare you either. | CUVT 21 上帝既不愛惜原來的枝子,也必不愛惜你。 |
| BSB 22 Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off. | CUVT 22 可見,上帝的恩慈和嚴厲向那跌倒的人是嚴厲的,向你是有恩慈的,只要你長久在他的恩慈裏;不然,你也要被砍下來。 |
| BSB 23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. | CUVT 23 而且他們若不是長久不信,仍要被接上,因為上帝能夠把他們重新接上。 |
| BSB 24 For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree! | CUVT 24 你是從那天生的野橄欖上砍下來的,尚且逆着性得接在好橄欖上,何況這本樹的枝子,要接在本樹上呢! |
| BSB 25 I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in. | CUVT 25 弟兄們,我不願意你們不知道這奧祕(恐怕你們自以為聰明),就是以色列人有幾分是硬心的,等到外邦人的數目添滿了, |
| BSB 26 And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob. | CUVT 26 於是以色列全家都要得救。如經上所記: 必有一位救主從錫安出來, 要消除雅各家的一切罪惡; |
| BSB 27 And this is My covenant with them when I take away their sins.” | CUVT 27 又說:我除去他們罪的時候, 這就是我與他們所立的約。 |
| BSB 28 Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs. | CUVT 28 就着福音說,他們為你們的緣故是仇敵;就着揀選說,他們為列祖的緣故是蒙愛的。 |
| BSB 29 For God’s gifts and His call are irrevocable. | CUVT 29 因為上帝的恩賜和選召是沒有後悔的。 |
| BSB 30 Just as you who formerly disobeyed God have now received mercy through their disobedience, | CUVT 30 你們從前不順服上帝,如今因他們的不順服,你們倒蒙了憐恤。 |
| BSB 31 so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you. | CUVT 31 這樣,他們也是不順服,叫他們因着施給你們的憐恤,現在也就蒙憐恤。 |
| BSB 32 For God has consigned everyone to disobedience so that He may have mercy on everyone. | CUVT 32 因為上帝將眾人都圈在不順服之中,特意要憐恤眾人。 |
| BSB 33 O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways! | CUVT 33 深哉,上帝豐富的智慧和知識! 他的判斷何其難測! 他的蹤跡何其難尋! |
| BSB 34 “Who has known the mind of the Lord? Or who has been His counselor?” | CUVT 34 誰知道主的心? 誰作過他的謀士呢? |
| BSB 35 “Who has first given to God, that God should repay him?” | CUVT 35 誰是先給了他, 使他後來償還呢? |
| BSB 36 For from Him and through Him and to Him are all things. To Him be the glory forever! Amen. | CUVT 36 因為萬有都是本於他, 倚靠他,歸於他。 願榮耀歸給他,直到永遠。阿們! |
Questions about Romans 11? Ask — answers come only from the text, with every claim marked.