Romans 4

1 What then shall we say that Abraham, our forefather according to the flesh, has discovered?

1 那么，从我们的先祖亚伯拉罕身上，我们学到什么呢？

2 If Abraham was indeed justified by works, he had something to boast about, but not before God.

2 亚伯拉罕如果是因行为而被称为义人，就可以夸口了，但他在上帝面前没有可夸的。

3 For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”

3 圣经上不是说“亚伯拉罕信上帝，就被算为义人” 吗？

4 Now the wages of the worker are not credited as a gift, but as an obligation.

4 人工作得来的工钱不算是恩典，是应得的。

5 However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.

5 但人不靠行为，只信称不敬虔之人为义人的上帝，他就因信而被算为义人。

6 And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:

6 大卫也说不靠行为被上帝算为义人的人有福了，他说：

7 “Blessed are they whose lawless acts are forgiven, whose sins are covered.

7 “过犯得到赦免、罪恶被遮盖的人有福了。

8 Blessed is the man whose sin the Lord will never count against him.”

8 不被主算为有罪的人有福了。”

9 Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.

9 那么，这种福分只给受割礼的人吗？还是也给没有受割礼的人呢？因为我们说，亚伯拉罕信上帝，就被算为义人。

10 In what context was it credited? Was it after his circumcision, or before? It was not after, but before.

10 他究竟是怎么被算为义人的呢？是他受割礼以前呢？还是以后呢？不是以后，而是以前。

11 And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.

11 他后来受割礼只不过是一个记号，表明他在受割礼前已经因信被称为义人了。他因此成为一切未受割礼的信徒之父，使这些信徒也可以被算为义人。

12 And he is also the father of the circumcised who not only are circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

12 他也做了受割礼之人的父，这些人不只是受了割礼，还跟随我们先祖亚伯拉罕的脚步，效法他在未受割礼时的信心。

13 For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.

13 上帝应许将世界赐给亚伯拉罕和他的子孙，不是因为亚伯拉罕遵行了律法，而是因为他因信被称为义人。

14 For if those who live by the law are heirs, faith is useless and the promise is worthless,

14 如果只有遵行律法的人才可以承受应许，信心就没有价值，上帝的应许也就落了空。

15 because the law brings wrath. And where there is no law, there is no transgression.

15 因为有律法，就有刑罚；哪里没有律法，哪里就没有违法的事。

16 Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.

16 所以，上帝的应许是借着人的信心赐下的，好叫这一切都是出于上帝的恩典，确保应许归给所有亚伯拉罕的子孙，不单是律法之下的人，也包括一切效法亚伯拉罕信心的人。

17 As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.

17 亚伯拉罕在上帝面前是我们所有人的父，正如圣经上说：“我已立你为万族之父。” 他所信的上帝是能够使死人复活、使无变有的上帝。

18 Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”

18 他在毫无指望的情况下仍然满怀盼望地相信上帝的应许，因而成为“万族之父” ，正如上帝的应许：“你的后裔必这么多。”

19 Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.

19 那时他将近百岁，知道自己的身体如同已死，撒拉也已经不能生育，但他的信心仍然没有动摇。

20 Yet he did not waver through disbelief in the promise of God, but was strengthened in his faith and gave glory to God,

20 他没有因不信而怀疑上帝的应许，反倒信心更加坚定，将荣耀归给上帝，

21 being fully persuaded that God was able to do what He had promised.

21 完全相信上帝必能实现祂的应许。

22 This is why “it was credited to him as righteousness.”

22 所以，他因信被算为义人。

23 Now the words “it was credited to him” were written not only for Abraham,

23 “他被算为义人”这句话不单单是写给他的，

24 but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.

24 也是写给我们的。我们相信使我们主耶稣从死里复活的上帝，所以必被算为义人。

25 He was delivered over to death for our trespasses and was raised to life for our justification.

25 耶稣受害而死是为了我们的过犯，祂复活是为了使我们被称为义人。